Bigot: One who is obstinately and zealously attached to an opinion that you do not entertain.
Ambrose Bierce, 1842-1913 American journalist
Bigot: One who is obstinately and zealously attached to an opinion that you do not entertain.
Ambrose Bierce, 1842-1913 American journalist
War is capitalism with the gloves off and many who go to war know it but they go to war because they don’t want to be a hero. It takes courage to sit down and be counted.
Tom Stoppard, British playwright in Travesties
Keep quiet and do not forget: the meat of the future is profit.
John Berger, “Will It Be a Likeness?” from The Shape of a Pocket (New York: Vintage, 2001, p. 254)
Here came the sun—an illimitable rapture of joy, embracing every flower, every leaf. Then in compassion it withdrew, covering its face, as if it forebore to look on human suffering.
Virginia Woolf, Between the Acts (San Diego: Harcourt Brace Jovanovich, 1941, 1969, p. 23)
Buried in a brief article in The Guardian discussing the current crisis of confidence in the media and the BBC in particular is the following insight which too place during a session on TV drama at this year’s Edinburgh television festival.
Ashley Pharoah, co-creator of Life On Mars, admitted that he had removed racist insults from the mouth of DCI Gene Hunt, after they caused “intakes of breath” among cast and crew at the first readthrough. Pharoah’s explanation was that the success of the series depended on viewers liking Hunt. However, Hunt’s swipes at women and gay people remained intact. And the series editor of BBC1’s Casualty, commenting on newspaper reports that the editorial policy unit had insisted that two Islamist terrorists in a script were changed to animal rights activists, insisted that the switch had been made by the writer, who apparently feared inviting a reaction from extremists.
As Pharoah admitted, it’s “slightly bizarre” that homophobia and sexism should still be considered comic, while racism is not. But it’s also disturbing that a scriptwriter should apparently be too nervous to deal with the modern world’s most virulent form of terrorism. Especially as there might be a case for thinking that animal rights extremists have a greater history of direct action against people who offend them than does al-Qaida.
Animal rights more extreme than al-Qaida?
All the joy the world contains
Has come through wishing happiness for others.
All the misery the world contains
Has come through wanting pleasure for oneself.
The Way of the Bodhisattva by Shantideva (Boston: Shambhala, 1997, p. 128)