Grumpy Vegan

Usually when people look at the Buddhist precepts, they understand them in terms of human relationships … Do not kill. Do not steal. Do not lie. Of course these are about human relationships, but what do they mean in terms of the environment? There is a particular kind of stealing that we do when we clear-cut forests, when topsoil is washed into rivers. There is a particular kind of killing that we do when we wipe out whole species. These precepts are taught not only as they relate to humans but also how they relate to the environment, to the ten thousand things. Not only the sentient, ‘feeling’ beings — deer, muskrat, beaver — but to the rocks, trees and river. All of it.

John Daido Loori Roshi, “Zen’s Radical Conservative,” Shambhala Sun, July 2001

Aware of the suffering caused by the destruction of life, I am committed to cultivating compassion and learning ways to protect the lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking, and in my way of life.

Thich Nhat Hanh, The Heart of Buddha’s Teaching, The First Mindfulness Training

It is sad to see how many American Buddhists are managing to find a self-satisfying accommodation to eating meat. Some airily cite the doctrine of Emptiness, insisting that ultimately there is no killing and no sentient being being killed. Others find cover behind the excuse that taking life is the natural order of things and, after all, “the life of a carrot and that of a cow are equal.” The truth is, though, that as humans we are endowed with discriminating minds that we can use to educate ourselves to the implications of our volitional acts and to choose those foods that minimize suffering to living beings.

Bodhin Kjolhede, “A Debate on Food and Practice,” Tricycle, Winter 1994